Statement by Comrades from Cairo: We Don't Need Permission to Protest

Statement by Comrades from Cairo: We Don't Need Permission to Protest

Statement by Comrades from Cairo: We Don't Need Permission to Protest

By : Jadaliyya Reports

[The following statement was recently released by Comrades from Cairo]

We Don`t Need Permission to Protest

To You at Whose Side We Struggle:

On 26 November 2013, we saw the first implementation of a new Egyptian law effectively banning any and all protest not approved and regulated by the Ministry of Interior. This is the same Interior Ministry whose soldiers have killed thousands of protesters, maimed tens of thousands and tortured unknown others in recent years. This security apparatus is acting with renewed arrogance since the July coup that returned the Egyptian Army to a position of direct authority. Around noon on 26 November, riot police attacked a protest commemorating the murder of Gaber "Gika" Salah one year ago. Announcing that the protest was illegal, police fired water cannons and then baton-charged demonstrators, arresting several. Hours later, the ¨No Military Trials for Civilians¨ campaign organized a protest against the new anti-protest law as well as the inclusion of military trials for civilians in the constitution currently being drafted. This time, the police beat and arrested dozens, among them some of Egypt`s most renowned activists, the same people who fought the injustice and oppression of Mubarak, the SCAF, the Muslim Brotherhood, and now Abdel Fattah al Sisi and the puppet civilian government in place since the coup.

The public outrage that followed the release of footage of the police beating and sexually assaulting some protesters compelled authorities to release all female protesters as well as lawyers, journalists and a handful of prominent male detainees, while keeping twenty-four male protesters in detention. Protesters demonstrating against the same illegitimate law elsewhere across the country likewise remain in custody. The events of the past week make it clear that the so-called justice system in Egypt, and the anti-protest law in particular seek little more than the suppression of any form of political activity or protest. The demonization of the Muslim Brotherhood as terrorists provides the cover to crack down on dissent of any kind, including the continued calls for the revolution`s demands.

On 27 November, six of the released female protesters informed the public prosecutor that they were the ones to call for the protest, which according to the new law would force the prosecutor to re-arrest them. The prosecutor ignored their claims, while extending the detention of the twenty-four male protesters, who have undergone continuous torture, by another fifteen days. In the court, the detainees disrupted proceedings by chanting "down with military rule," and have started a hunger strike.

On 28 November, the repression continued as the police surrounded a student protest in support of the Muslim Brotherhood in Cairo University. After preventing anyone from leaving the premises the police forces fired tear gas, buck shot and live ammunition at the demonstrators and other students inside. The body of Mohamed Reda reached the morgue later that night, with gunshot wounds. His friends claim he was neither politically active nor participating in the protest. The court in turn charged other students arrested in the protest with his murder. Hours later, the police stormed Alaa Abdel Fattah`s home without a search warrant, beat him and his wife and kidnapped him; all this for charges of organizing the protest on 26 November. The following morning the prosecution questioned him at the Cairo Security Directorate and extended his detention to four days pending investigation.

The protest law, draconian and kafkaesque in its very essence, is not the first time that laws effectively criminalizing protest have been passed since 2011. The army and the Muslim Brotherhood both attempted and failed to pass and enforce such laws. This new one comes under the trappings of the rule of law, supposedly free of political weight, but its intention is clear: to crush dissent and further empower the police to use violence and lethal force. Egyptian lawmakers even have the gall to use oppression abroad to justify a crackdown at home.

This is not a call to reform the protest law. This is a rejection of all such laws and the system behind the law- a system that is merely a new face to the one we confronted on 25 January 2011. Following the military`s coup on July 3, the army`s head of command appointed a government that is made up of liberals, retired police and military generals as well as a few individuals considered participants in the January 25 Revolution. In their attempt to outlaw any opposition on the street, the role of the liberals and deemed "revolutionaries" is to whitewash the violence of the security regime. These figures are the handmaidens of the attempt to re-create a pre-January 25 Egypt where the regime`s murder and torture becomes the norm. It is their role to prevent outrage on the street. The justification for the return to this pre-January 25 state of normalcy is the fighting of "terror" and the need to impose "stability" and "order".

We will not protest at the whim and convenience of a counterrevolutionary regime and its armed enforcers. After the generals` latest attempt to co-opt the revolution by kidnapping the 30 June protests for their own desire for power, the January 25 Revolution has returned to the streets.

We will oppose the system everywhere we can. Stand by our side. This system must fall.

 

Contact: comradesfromcairo@gmail.com

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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412